December 13, 2009

The Foolishness of Preaching the Cross of Christ, part 1

For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of words, so that in no way would the cross of Christ be made empty.
(1 Corinthians 1:17)

John Gill says in his commentary on this verse:

but to preach the Gospel; for which he was most eminently qualified, had peculiar gifts for the discharge of it, and was greatly useful in it. This was what he was rather sent to do than the other, and this "not with wisdom of words". Scholastic divinity, or the art of disputation, is by the (f) Karaites, a sect among the Jews, called חכמת הדברים, "wisdom of words": this the apostle seems to refer to, and signifies he was not sent with, or to preach, with words of man's wisdom, with human eloquence and oratory, with great swelling words of vanity, but in a plain, humble, modest manner; on which account the false teachers despised him, and endeavoured to bring his ministry into contempt with others: but this way and manner of preaching he chose for this reason,

John Gill made the point well, that Christ sent Paul to preach (the word is euangelizesthai to proclaim the gospel, to evangelize) without using the impressive words of what is considered wisdom by an unbelieving world.

The world thinks that they will only find truth by higher knowledge, intelligence, philosophical and logical wisdom, etc. But the gospel goes forth in plain, common, simple terms, so that even the uneducated can understand by the grace of God.

The simple message of the gospel is the proclamation of facts and belief in what those facts indicate. The cross of Christ was an event in history. Jesus, who is called Christ, was crucified under the authority of Pontius Pilate. The power of that death lies within God's purpose, that Christ would suffer the wrath in place of all who believe in Him as the fulfillment of the Scriptural Messiah (the Christ). His resurrection from the dead authenticated and produced real salvation for God's elect.

The foolishness of it all can be seen in that people are called to believe the only eye-witness accounts written down, which are the New Testament Scriptures. To the world this is not an expression of wisdom. However, to us who believe, it is the power of the cross of Christ.

December 4, 2009

From my personal study notes - Romans 1:17

Rom 1:17 For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith." (ESV)

The revelation of the righteousness of God is important to note. God is righteous and just, yet because of all the injustice and evil in the world, some conclude that He is not. It is in the gospel that God's righeousness is being revealed from faith to faith. That is, His righteousness is revealed to those who believe, and it continues to be revealed to believers in the gospel.

Not only that, but believers live by faith through the righteousness of God. God's righteousness is received as a gift by faith (Romans 3:22,24;5:17). The believer also lives as a righteous person before God (Romans 5:19,21), because God's righteousness is imputed to him or her by their faith or trust in Him (Romans 4:5). The only way for a sinful person to be made righteous before God, Pual tells us, is by faith alone in this gospel for which there is no reason to be ashamed (Romans 1:16).

December 3, 2009

Grace Abounding: Resource for getting a good Premillennial perspective

Being in alignment with reformed and calvinist teachings regarding Scripture (2 Tim 3:16), the absolute Sovereignty of God (Rom 11:36), agreeing very strongly with those doctrines known as TULIP (Rom. 3:12; Eph. 1:4; John 10:15; John 6:37,44; 1 Thes. 5:23,24), and enjoy the wealth of Biblical studies and books produced by reformed Christian leaders (see, makes it very tempting to side with those same theologians on their views of eschatology simply because they say it is right.

In this post, I am simply presenting a resource I have found very helpful in considering a Biblical understanding of premillennialism from a Calvinist Christian perspective. I tend to agree more with the premillennial point of view, while possibly not agreeing with everything. My understanding of the return of Christ and the last times is not very big, but from what I see the Bible saying, I try to understand it correctly and then see who takes the Biblical perspective most accurately as far as I can tell.

So here is a link to some studies done by Fred Butler on his blog, Hip and Thigh, Studies in Eschatology for anyone interested in learning this point of view.