Showing posts with label scripture. Show all posts
Showing posts with label scripture. Show all posts

February 1, 2012

Proclaiming the Triune God

The following is a little tract I'm working on as part of a series of very brief evangelistic messages that I've been producing. During the long period of time I have spent not blogging, I have not stopped writing. Much of my writing has been in the form of making little tracts or doing personal Bible study. Here is one of my newest tracts titled:

WHAT IS THE TRINITY?

GOD has not hidden Himself from people so that they cannot know Him, but has revealed Himself in history and in the Holy Scriptures. In the Bible, God speaks of Himself as three distinct Persons: Father, Son, and Holy Spirit. We read God saying, “Let us make man in our image,” in Genesis chapter one. We also read the Shema, a Hebrew confession of faith, which says, “Hear, O Israel, the Lord our God, the Lord is one.” This confession tells us that God is one. Yet God speaks of Himself as “us,” and also reveals Himself as Father, Word, and Spirit. In John 1:1 we read, “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word refers to Jesus, the Son. In verse 14 it says, “And the Word became flesh.” That is, the Word, who is called God, became a real, physical man. Jesus is both fully God and fully human. Jesus also spoke of another Comforter, who is the Holy Spirit. At His baptism, the Father spoke of His beloved Son and the Holy Spirit descended upon Him like a dove. Jesus also sent His disciples into the world to teach and baptize in the name of the Father, Son and Holy Spirit (Matt. 28:19). God is three, yet one, which is why we use the term Trinity. While we may not understand everything about God, we can and must understand what He has clearly revealed about Himself. God has told us what He is like in the Bible, and the Bible shows that He is three distinct Persons in unity and harmony as one God, the Father, Son, and Holy Spirit. See the New Testament for more.

August 5, 2011

Why and How to Read the Bible, part 1

Is reading the Bible necessary for everyone? Is this question even important?

First, yes this question is important. Here's why: only in the 66 books of Holy Scripture is God's perfect will and purposes revealed to human kind concerning our relationship to Him. This may sound bold, or even radical, but it is the testimony of Scripture itself. When people tell me they can believe in Jesus without accepting the Bible as the authoritative Word of God, I ask them, "And how is it that you came to know what you do about Jesus, if it was not passed down through people who read the Bible?"

Now to answer the first question, I don't want to say that all people must be able to read and possess a translated copy of the Bible if they will be saved. But rather, what I will say is that the information the Bible communicates to us, as creatures made by God in His own image, is absolutely essential for us to be saved. Note the word "message". It is not the physical Bible, or the ability to read that is necessary, but the message contained in the Scriptures that all people must know to be saved.

Do you read it or listen to it? Do you tell it to others?

The fact that we have this communication given to us from our Maker and God is absolutely wonderful. Something we ought to give heartfelt thanks to the Savior for over and over again.

Grace to all in Christ Jesus our Lord!

January 5, 2011

10 Motivations to Read the Scriptures in 2011

We ought to delight to read the Bible for a number of reasons. Here are just a few from the Bible itself...

1) Because it is God's revelation of Himself (1 Samuel 3:21; 2 Peter 1:19,20-21).

2) Because it is by the Word of God that faith comes to us (Romans 10:17), and in it we hear God speaking to all the world (Micah 4:2).

3) Because as a result of the regenerating grace of the Holy Spirit through the Word (1 Peter 1:23), our new nature craves the sincere milk of the Word like newborn babies (1 Peter 2:2-3).

4) Because Jesus considered it necessary to live by every Word of God and not by bread alone (Luke 4:4).

5) Because the Word of God's grace and truth is able to both sanctify and build up those who are His Church, who are joined to Jesus Christ, so that they may receive an inheritance among the saints (John 17:17; Acts 20:32).

6) Because God's love is manifested in us by keeping His Word (1 John 2:5).

7) Because we are able to cleanse our way by taking heed according to His Word and avoid sin by hiding it within our heart (Psalm 119:9,11).

8) Because God's Word is delightful and is able to revive the downcast soul (Psalm 119:16,25,50,162).

9) Because His Word is a light for our path and it gives understanding, knowledge and wisdom (Psalm 119:130; Proverbs 2:6).

10) Because Scripture points us to Jesus Christ, who is our very source of life (Luke 24:44-45,46-47; John 5:39-40; 14:6).

If we follow a regular pattern of reading Scripture, let us remember to keep an attitude of love for God through prayer, and that we need the powerful grace of God not only to save us, but to keep us saved by means of His Word and Spirit.

Thank you, Father, my GOD, for your precious Word. May I honor it by faith and so live for your glory and praise alone, by the grace of your glorious Son, Jesus, and by your Holy Spirit!

February 18, 2010

Romans 3:10-26 in Modern Talk

I simply took Romans chapter three, verses 10-26 and made them fit better with the way we talk today. I based it off of the NASB updated version of the Bible. It is still accurate according to what the passage really says, only a bit modified. After you read it, please tell me what you think in the comments. Thank you.

Romans 3:10-26 (paraphrase):
As it says in Scripture,

No one is upright, not one;
No one has understanding,
No one looks for God;
Everyone has turned away, and have become all together worthless;
No one does good, not one.
Their throat is an open grave,
They keep deceiving with their their tongues,
Viper poison is behind their lips;
Their mouths are full of bitterness and cursing;
They are quick on their feet to shed blood,
There is destruction and misery in their paths,
And they don't know the way of peace.
There is no fear of God in their eyes.

Now we know that what the Law says it says to those under the Law, so that every mouth may be shut and the whole world may be held guilty before God; because nobody will be justified in His sight by the works of the Law; since the Law brings the knowledge of sin.

But now, the righteousness of God has been shown apart from the Law, being attested to by the Law and the Prophets, that is, the righteousness of God through faith in Jesus Christ for all who believe; since there is no difference; because all have sinned and fall short of God's glory, and are justified by His grace as a gift through the redemption that is in Christ Jesus; who God has publicly displayed as a propitiation (a sacrifice to appease God's wrath) in His blood through faith. In order to show His righteousness, because God, in His patience, passed over sins committed in the past; in order to show His righteousness at this time, so that He would be both Just and Him who justifies the one who has faith in Christ Jesus.

December 13, 2009

The Foolishness of Preaching the Cross of Christ, part 1

For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of words, so that in no way would the cross of Christ be made empty.
(1 Corinthians 1:17)

John Gill says in his commentary on this verse:

but to preach the Gospel; for which he was most eminently qualified, had peculiar gifts for the discharge of it, and was greatly useful in it. This was what he was rather sent to do than the other, and this "not with wisdom of words". Scholastic divinity, or the art of disputation, is by the (f) Karaites, a sect among the Jews, called חכמת הדברים, "wisdom of words": this the apostle seems to refer to, and signifies he was not sent with, or to preach, with words of man's wisdom, with human eloquence and oratory, with great swelling words of vanity, but in a plain, humble, modest manner; on which account the false teachers despised him, and endeavoured to bring his ministry into contempt with others: but this way and manner of preaching he chose for this reason,

John Gill made the point well, that Christ sent Paul to preach (the word is euangelizesthai to proclaim the gospel, to evangelize) without using the impressive words of what is considered wisdom by an unbelieving world.

The world thinks that they will only find truth by higher knowledge, intelligence, philosophical and logical wisdom, etc. But the gospel goes forth in plain, common, simple terms, so that even the uneducated can understand by the grace of God.

The simple message of the gospel is the proclamation of facts and belief in what those facts indicate. The cross of Christ was an event in history. Jesus, who is called Christ, was crucified under the authority of Pontius Pilate. The power of that death lies within God's purpose, that Christ would suffer the wrath in place of all who believe in Him as the fulfillment of the Scriptural Messiah (the Christ). His resurrection from the dead authenticated and produced real salvation for God's elect.

The foolishness of it all can be seen in that people are called to believe the only eye-witness accounts written down, which are the New Testament Scriptures. To the world this is not an expression of wisdom. However, to us who believe, it is the power of the cross of Christ.

December 4, 2009

From my personal study notes - Romans 1:17

Rom 1:17 For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith." (ESV)

The revelation of the righteousness of God is important to note. God is righteous and just, yet because of all the injustice and evil in the world, some conclude that He is not. It is in the gospel that God's righeousness is being revealed from faith to faith. That is, His righteousness is revealed to those who believe, and it continues to be revealed to believers in the gospel.

Not only that, but believers live by faith through the righteousness of God. God's righteousness is received as a gift by faith (Romans 3:22,24;5:17). The believer also lives as a righteous person before God (Romans 5:19,21), because God's righteousness is imputed to him or her by their faith or trust in Him (Romans 4:5). The only way for a sinful person to be made righteous before God, Pual tells us, is by faith alone in this gospel for which there is no reason to be ashamed (Romans 1:16).

September 23, 2009

Encouragement to be Sober and to Build Each Other Up

One of the passages of Scripture I have been meditating on lately:

But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

1 Thessalonians 5:8-11 (ESV)

August 16, 2009

John Piper: Understanding the Bible Brings Great Joy

God’s Word, Good Exposition, Great Joy, Much Strength

August 16, 2009 | By: John Piper | Category: Commentary

Here’s another reason I am joyfully committed to expository exultation, that is, preaching.

Look at this amazing statement of what biblical exposition is like when it’s done well—in the power of God’s Spirit and riveted on biblical texts.

Ezra opened the book in the sight of all the people.... [T]he Levites helped the people to understand the Law.... They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.... And all the people went their way...to make great rejoicing, because they had understood the words that were declared to them. (Nehemiah 8:5-8,12)

First, there was a reader of the word of God. Then there were those who explained the words. Then there was true understanding in the minds of the people. Then there was great rejoicing “because they hand understood the words.”

It is astonishing to me how many pastors apparently don’t believe in pursuing the joy of their people in this way. Evidently they think it doesn’t work. I’m sure there are many reasons for this abandonment of biblical exposition.

But I simply want to wave the flag and say: There was joy then. And there is joy today when God’s people see real, divine meaning in texts that they had not seen before.

If you want to see a strong church, keep in mind that it is no accident that in this very context the writer says, “The joy of the Lord is your strength” (Nehemiah 8:10).

What joy? The joy of verse 12: “All the people went their way...to make great rejoicing, because they had understood the words that were declared to them.”

God’s truth followed by faithful, Spirit-anointed exposition, leads to great joy, which is the strength of God’s people. So give the sense, brothers. Give the sense!

(From the desiringGod blog)

July 30, 2009

Praying with King David

I've been reading over David's prayer in Psalm 86, saying "Amen" and praying it for myself over and over again. I thank the Holy Spirit for inspiring this prayer for our instruction and hope (Romans 15:4). 

What I love about this Psalm is how it is a reminder of the God to whom David called to, and who I call out to everyday for help. The Lord who alone is God (v10), who is my God (v2), and the Lord who is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness (v15). 

We need to be often reminded of the character of the God to whom we pray and rely on. And such is the God in whom I confidently trust by His grace and through His Son!

Psalm 86 (ESV)

A Prayer of David.

1 Incline your ear, O Lord, and answer me,
for I am poor and needy.
2 Preserve my life, for I am godly;
save your servant, who trusts in you—you are my God.
3 Be gracious to me, O Lord,
for to you do I cry all the day.
4 Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul.
5 For you, O Lord, are good and forgiving,
abounding in steadfast love to all who call upon you.
6 Give ear, O Lord, to my prayer;
listen to my plea for grace.
7 In the day of my trouble I call upon you,
for you answer me.
8 There is none like you among the gods, O Lord,
nor are there any works like yours.
9 All the nations you have made shall come
and worship before you, O Lord,
and shall glorify your name.
10 For you are great and do wondrous things;
you alone are God.
11 Teach me your way, O Lord,
that I may walk in your truth;
unite my heart to fear your name.
12 I give thanks to you, O Lord my God, with my whole heart,
and I will glorify your name forever.
13 For great is your steadfast love toward me;
you have delivered my soul from the depths of Sheol.
14 O God, insolent men have risen up against me;
a band of ruthless men seek my life,
and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
give your strength to your servant,
and save the son of your maidservant.
17 Show me a sign of your favor,
that those who hate me may see and be put to shame
because you, Lord, have helped me and comforted me.

June 18, 2009

My Doctrinal Statement

I am thinking through some things about writing a short (as far as I'm concerned) doctrinal statement. Here is what I've written so far:

Doctrinal Statement:

1. The Bible:
the Bible alone is the infallible, inerrant Word of God, breathed out by the Holy Spirit and is sufficient for all knowledge of faith and practice as Christians. We interpret the Bible literally based on the intent of the author, context and logical flow of thought, realizing that having a correct historical understanding of the Bible (taking it at its word) is key to rightly understanding and obeying God's will. The Bible should not be interpreted allegorically or metaphorically unless context suggests such, and at that point, interpreting the Bible with the Bible is also necessary (although we do believe there can also be spiritual meaning found behind literal facts of Scripture, as in Galatians 4:24). (Matt. 22:29; John 10:35; Acts 1:16; Acts 17:11; 2 Timothy 3:15-17; 2 Peter 1:20-21; Romans 12:2; 15:4; 16:26; etc.). Additionally, all Scripture must be recognized as Christ-centered (Luke 24:27,32,45; John 5:39; John 20:31; Acts 18:28; 1 Corinthians 15:3-4; etc.).

2. God: God exists as the only Sovereign Being, eternally self-existent, holy (set apart from all of creation), and that He is one yet triune (three in one – Trinity, existing as Father, Son and Holy Spirit), the Creator and Sustainer of all things who is infinitely worthy of all worship. All things exist by God's own will and for His glory, and we know Him by revelation in two primary ways, 1. by the revelation in nature through creation, and 2. by the revelation of the holy Scriptures given through His chosen people Israel. (Genesis 1:1; Romans 1:19,20,21; 3:2; Exodus 3:14; John 8:24,58; Psalm 71:19; Psalm 90:2; Isaiah 9:6; 40:28; 55:6-7,8-9; Matthew 28:19; Mark 1:10-11; John 1:1-3,14,18; 1 Timothy 6:13-14,15-16; Titus 2:13; Revelation 5:12-13; 22:12-21 etc.).

More to be continued...

3. Creation:
4. Man:
5. The Law & the Gospel:
6. Salvation:
7. Judgment:
8. about secondary matters:

June 16, 2009

Just meditate on this

For God has shut up all in disobedience so that He may show mercy to all. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the LORD, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (Romans 11:32-36 NASB).

Just meditate on that.

March 13, 2009

They Speak Peace While Evil is in Their Hearts

I am reposting this meditation on Psalm 28 today, because I've been thinking about God's grace toward sinners like myself. Please read it and let me know what you think. Grace and peace - Penn.

"Do not drag me off with the wicked,
with the workers of evil,
who speak peace with their neghbors
while evil is in their hearts." (Psalm 28:3 ESV).

In this Psalm, David is pleading for mercy from the LORD so that he will not end up "like those who go down to the pit" (Ps. 28:1). I was once one of those people who was sinking down, and like David, I can remember taking long walks and praying for help, "Hear the voice of my pleas for mercy, when I cry for help, when I lift up my hands toward your most holy sanctuary." (Ps. 28:2).

After writing his pleas for mercy from God, David then says such revealing things about sinful people:
"Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. Give to them according to the work of their hands; render them their due reward. Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them no more." (Ps. 28:3-5).

That is a scary passage! "Because they do not regard the works of the LORD... he will tear them down..." And yet, David himself is pleading not to go down with them, which means that David himself knew he had sinned. Nevertheless, the fate of all who trust in their own works to save them and do not seek mercy by the grace of God, is perfectly described in this Psalm. He says they "speak peace with their neighbors while evil is in their hearts." They say a lot of good words, but they really hate the people they are talking to (or at least despise them in many ways). I think it is also like they talk as if nothing bad will happen to them, even though their hearts are full of sin. They think God will not punish them, or that somehow they will not get what perhaps others deserve, so they imagine peace for themselves and those around them. How many times and in how many ways have we done this? How have we spoken "peace" to someone when in our hearts we did not mean it?

Then David prays this, "Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward." (Ps. 28:4). That is what the wages of sin is all about... getting what we deserve (Romans 6:23). If we think that our works can do us any good, when our hearts are so far from loving God fully in them all, then the end result is debt. And in this case the debt being paid to them is one of justice and punishment for their manipulative and scheming works while they pretended peace.

Grace is not in the picture for these folks, since grace is God's work, and it says "they do not regard the works of the LORD" (Ps. 28:5). They trusted in their plans, in their ways, in their manipulation of the people around them, but they did not regard God's works. God is a God of truth, as well as mercy and grace. God the Father sent God the Son, Jesus Christ, into the world full of grace and truth, so that all who humble themselves in repentance and trust in Him who died and rose will be forgiven completely (John 1:14; Acts 10:39-43; 11:18; Hebrews 7:25). I used to be a young man, like so many others, who acknowledged what Jesus had done for me, and even claimed I trusted Him as my personal Savior, but I did not have regard for the works of the LORD. I regarded myself, my ways, my wants, my... my... my whatever.

Then God brought me to the end. And like David, I can now say, "Blessed be the LORD! for he has heard the voice of my pleas for mercy. The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him." (Ps. 28:6-7). Notice that David speaks of "the LORD" as the one who is "blessed" and "the LORD is my strength", and how He has heard... He helps those who trust... my heart exults and sings thanks to Him. When works are at the center of religion, it is all about us, but when it is grace that reigns, we see it is all about Him who alone can save with mercy. Then we also say, "Blessed be the LORD!"

Of course, no Psalm ends without a message about the Messiah. All the Bible is Christ centered, and here we find a wonderful reference to the "anointed" (Christ in Greek), and to the fact that the LORD is the "Shepherd" of his people, which means that Jesus is God in the flesh (John 10:11). These Old Testament references to Christ always amaze me!

"The LORD is the strength of his people;
he is the saving refuge of his anointed.
Oh, save your people and bless your heritage!
Be their shepherd and carry them forever." (Psalm 28:8-9).

February 18, 2009

Meditation by Thomas Watson

It has been a little difficult to do much lately, but by God's grace I can't stop meditating on His Word, so here's is an excellent quote from Thomas Watson that I saved a while back when I read it somewhere from Grace Gems:

III. Proving Meditation to be a DUTY.

Meditation is a duty lying upon every Christian, and there is no disputing our duty. Meditation is a duty, 1. Imposed. 2. Opposed.

1. Meditation is a duty imposed—it is not arbitrary. The same God who has bid us believe, has bid us meditate, Josh. 1:8. "This book of the law shall not depart out of your mouth—but you shall meditate therein day and night." These words, though spoken to the person of Joshua, yet they concern everyone; as the promise made to Joshua concerned all believers, Josh. 1:5 compared with Heb. 13:5. So this precept made to the person of Joshua, you shall meditate in this book of the law, takes in all Christians. As God's Word does direct, so his will must enforce obedience.

2. Meditation is a duty opposed. We may conclude it is a good duty, because it is against the stream of corrupt nature. As one said, "you may know that religion is right—which Nero persecutes;" so you may know that is a good duty—which the heart opposes. We shall find naturally a strange averseness from meditation. We are swift to hear—but slow to meditate. To think of the world, if it were all day long, is delightful. But as for holy meditation, how does the heart wrangle and quarrel with this duty; it is like doing of penance. Now truly, there needs no other reason to prove a duty to be good, than the reluctancy of a carnal heart. To instance in the duty of "Let a man deny himself," Mat. 16:24, self-denial is as necessary as heaven—but what disputes are raised in the heart against it? What! to deny my reason, and become a fool that I may be wise; nay, not only to deny my reason—but my righteousness? What, to cast it overboard, and swim to heaven upon the plank of Christ's merits? This is such a duty that the heart does naturally oppose, and enter its dissent against. This is an argument to prove the duty of self-denial good; just so it is with this duty of meditation; the secret antipathy the heart has against it, shows it to be good; and this is reason enough to enforce meditation.

- Thomas Watson


February 8, 2009

Sovereign Grace: Understanding the Bible


Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled." Then he opened their minds to understand the Scriptures, and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.
(Luke 24:44-49).

Only Jesus can give us a proper understanding of the Word of God, since He is in fact the living Word (John 1:14). I have been praying for more understanding of the Scriptures, as well as for strength to be able to comprehend God's great and incomprehensible love. Just as Paul prayed for the Ephesians, that God would grant them according to the "riches of his glory" to be "strengthened with power through his Spirit" in the inner man, so that "Christ may dwell in your hearts through faith." He also prayed that "being rooted and grounded in love, [you] may have strength to comprehend with all the saints... the love of Christ that surpasses knowledge" (see Ephesians 3:15-19).

November 4, 2008

Assurance of Salvation

Sometimes the path to assurance can be a dreary road, but there is hope for those who trust the Lord.

Does your assurance rest on Christ as your salvation?

Romans 8:31-38
What then shall we say to these things? [To what things? Why, the things that were written before this of course! See Romans 1-8. But more specifically to Rom. 8:23,24-25, and especially Rom. 8:28,29,30!!!] If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all [i.e., all who are 'children of God' and 'heirs with Christ' and who have the 'firstfruits of the Spirit' - Rom. 8:16,17,23], how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died - more than that, who was raised - who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ?...

What is the argument here for being sure we are saved? On what basis does it rest assured? We always need to be careful not to write too much on important truths, since that can overwhelm our mind instead of strengthen it by what the Scripture plainly says. Paul assures his readers that the assurance of the promise of eternal salvation rests not on anything we have done, but rather, on what God has done in Christ. Paul made it clear in chapters 6-8 that only believers who have been crucified with Christ and have died to sin, to the law and to the world are saved. That all who have the Holy Spirit and are being led to put to death the deeds of the flesh are saved. But when he talks of where our assurance really stands sure, he says (for those who meet the previous qualifications of being genuine Christians, see Romans 8:1-28 for evidences of being saved), it is God who is for us, since He is the one who predestined us, called us, justified us and ultimately glorified us before we even had any say in the matter! So our confidence for being sure is in what God has done for us, not what we have done for Him.

The fruits of righteousness are a result of what God has done in saving us, and are an evidence that we are saved, but I don't think we can look to them for real confidence. What we look to for a firm ground of assurance is found in Christ. God did not spare His own Son, but gave Him up for us all. I have often thought, "How can I doubt God's love?" I know for a fact that in my natural flesh, I want to do nothing but doubt God, which is sin and is the same as calling Him a liar! But by His grace and through the work of His Holy Spirit, I cannot doubt what He has done for me. He gave up His own Son for me. He loved me in an unbelievable way, and now I believe it! How could I possibly think He won't do the rest of what He promised, such as eternal salvation? "How will He not also with Him graciously give us all things?"

There is more here, but I think you get the point. I am sure that I am saved, because I have repented sincerely of my sins before God, have put all my hope and trust in the one man God anointed to be the Savior and in whom all are commanded to believe, and have bowed my heart and life to Jesus Christ as my Lord and God. But the only reason I have to be sure that all this means salvation for me, is that God loved me by giving up His own precious beloved Son on the cross to take away my condemnation, so that through His resurrected life, I may be justified and live forever at peace with Him. This kind of love makes me want to shed tears of joy! How about you? Does the cross of Christ truly mean salvation for you? Are you believing? Remember that faith is a gift in Ephesians 2:8-9! One of the things I was teaching on Romans chapter 5 this past Sunday, and I said, "Do you know why all who are in Christ by faith can never, ever, ever, ever be lost or condemned?" And they kind of looked at me expecting an answer from me, so I said, "Because Christ was already condemned for them." That is why I will never be lost, the perfect Lamb of God was condemned for all my sins, and now there is nothing left for me but salvation! If He was condemned for me, I cannot be condemned. I know this is for me, because of the grace the Lord has shown to me in giving me His Spirit, repentance and real living faith. My faith and works are sometimes weak, but I can never doubt the all surpassing love of God in Christ my Savior. It was a battle for me in the past to know this, but that is why I look unto Jesus (Heb. 12:2). I hope you all do the same.

October 22, 2008

Seeing and Savoring Christ in Psalm 119: Aleph

Psalm 119 has been a blessing for many saints throughout history. It is one that has refreshed and renewed my zeal and desire to know and to live by God's Word. However, I realize there are many Christians who do not realize that this Psalm, as well as the rest of the Psalms in Scripture are written about Christ (Luke 24:44). It is my desire to meditate on Christ in this Psalm as I memorize it.

We begin with Aleph, which is the first letter of the Hebrew alphabet.

Aleph
1 Blessed are those whose way is blameless,
who walk in the law of the LORD!

We know that many saints have walked blamelessly at times before men (Gen. 6:9; Job 1:8), but who has been blameless in God's sight ? Yet Christ came to walk blamelessly in the law of the LORD for us who believe in Him, in order that He might present us blameless to the Father through Himself (Eph. 1:4). Only now, through Him and by His Holy Spirit are we made willing and able to walk as blamelessly as we can until He presents us perfect on the day of Christ (Phil. 1:10; Col. 1:22; 1 Thes. 3:13, etc.). All glory to God for that!

2 Blessed are those who keep His testimonies,
who seek Him with their whole heart,
3 who also do no wrong, but walk in His ways!

Again, only through Christ are we able to do these things, and yet who has kept his own heart steadfastly on God without doing any wrong? Only Jesus Christ our Lord and Savior!

4 You have commanded your precepts to be kept diligently.
5 Oh that my ways may be steadfast in keeping your statutes!

There is a standard all men and women must meet in order to be right with God, His commandments must be kept diligently. This prayer is a longing to fulfill that command. What a blessing of divine grace and benevolence that Christ the Lord has fulfilled this requirement as a substitute for His own people (Matt. 3:15; Rom. 5:19)!

6 Then I shall not be put to shame,
having my eyes fixed on all your commandments.
7 I will praise you with an upright heart, when I learn your righteous rules.
There is no shame for those who do not break God's commandments. The shame of Adam has been passed to all his offspring (Gen. 2:25 and 3:7,10; Rom. 5:12), accept for the Son of Man, the New Adam, who knew no sin (1 Cor. 15:45,47; 2 Cor. 5:21). Christ learned obedience through what He suffered (Heb. 2:10, 5:8), and so His praise comes from a truly upright heart, because He has both learned and fulfilled God's righteous rules for us. What a blessing it is to have His steadfast obedience imputed (counted) to such worthless sinners as us who are called and chosen in Him (Rom. 5:19; 8:30)! What mercy and grace! We may now praise Him with a new heart as we learn His righteous rules through our Prophet, Priest and King.

8 I will keep your statutes,
I will not forget your word.
Thank God that we have one who has not forgotten the word of the Lord and has kept His statutes blamelessly. What a privilege it will be when we find ourselves transformed into His exact likeness (1 John 3:2)!

This is looking to Jesus in Aleph, from Psalm 119. Let us not forget what our Lord came to do. Hallelujah!

September 16, 2008

New Stuff: Logos Reftagger

I received an email the other day about adding the "reftagger" to my blog for Bible verse references. Reftagger is free from Logos Bible Software. I've seen other blogs and websites using it, but had no clue how to get it for myself until Dan, from Logos, emailed this info to me. I really appreciated it, so I am now doing what he suggested and spreading the news. Check it out for yourself. (I have also rearranged some things on my sidebar, don't know if anyone notices or not, so just thought I'd mention it anyway).

Here is most of what the email said:

Just in case you're interested, you can add it to your blog for free.

You watch how it works and then get the code here: http://www.logos.com/reftagger

There are already almost 2,000 Christian blogs using it. If you like it go ahead and put it on your site. It is really easy to add. Then if you want to help spread the word write a blog post about it! ?

...and if you want to link to the best Bible Software in the world, just add a link in the layout section.

Here are some links you might want to add:

Logos Bible Software Blog http://blog.logos.com

Bible Study http://www.logos.com

I hope you like the Bible reference tagger, it will work automatically for your blog once you add it. It will make every Bible reference you type from now on automatically linked, and it will also take any Bible reference you typed on any old posts and automatically link that too!

If you want a tutorial on how to add it to blogger, go to the post here:
http://blog.logos.com/archives/2008/06/adding_reftagger_to_a_blogger_blog.html


Here's an example of how it works (I took out the Bible quotes and left only the verse references):

"III. Who are they that are to be saved by grace?
I COME now to the third particular, namely, to shew you who they are that are to be saved by grace.
1. Not the self-righteous; not they that have no need of the physician: The whole have no need of the physician, said Christ (Mark 2:17). And again, ( Luke 1:53)."

- John Bunyan, Saved by Grace (Old Gospel Paths Press), pg. 36.

Teth

[a photo from my first apartment in Pittsburgh]
Those were the new old days...
times when bright sunlight
cleared away the haze;
time for future days
never to be the same.
~ Penn 9/08

Here is my next section of Psalm 119 I memorized. I am slowly moving forward, and badly in need of some review time:

Teth

You have dealt well with your servant,
O LORD, according to your word.
Teach me good judgment and knowledge,
for I believe in your commandments.
Before I was afflicted I went astray,
but now I keep your word.
You are good and do good;
teach me your statutes!
The insolent smear me with lies,
but with all my heart I keep your precepts;
their heart is unfeeling like fat,
but I delight in your law.
It is good for me that I was afflicted,
that I might learn your statutes.
The law of your mouth is more to me
than thousands of gold and silver pieces.

How true are these words to a quickened spirit! I was once dead to the love of God's Word. I could fake it, but I couldn't say truthfully, "The law of your mouth is more to me than thousands of gold and silver pieces." I know that for me, it was good that I was afflicted... how about for you? I can remember standing in my college apartment, after all I had was cleared out and thrown away as a mistake except for the things I had brought with me from home and my radio, and thinking, "God did this." I remember saying this, "It was good for me that I was afflicted, that I might learn your statutes."

September 15, 2008

How do we know there is a God?

Is there clear evidence for God?

God's works of creation and providence plainly make it clear that there is a God. The masterful design found in all of creation requires a Mastermind Designer, and providence requires a Provider. However, the Word of God and the Holy Spirit testify more effectively by revealing God as He must be known for salvation in the Scriptures.

(see Job chpt. 38 & 39; Psa 19; John 16:8-14, 17:8; 1 Cor. 2:10; click here to see a selection of verses).

September 11, 2008

Heth

Well, I'm continuing to memorize a stanza a day. I did review all of them today by quickly reading over what I've covered in Psalm 119 so far. I thought that if I can memorize a stanza a day, then after I have memorized them all, I can go back and re-memorize what I forgot along the way. So far, I am blessed to be able to reflect on God's precious truth through all of this.

Here is my first try for Heth:

Heth
The LORD is my portion;
I promise to keep your words.
I entreat your favor with my whole heart;
be gracious to me according to your promise.
When I think on my ways,
I turn my feet to your testimonies;
I make haste and do not delay
to keep your commandments.
Though the cords of the wicked ensnare me,
I will remember your law.
At midnight I rise to praise you,
because of your righteous rules.
The earth, O LORD, is full of your steadfast love;
teach me your statutes!

In case you didn't check it, I had to correct some mistakes:

Heth
The LORD is my portion;
I promise to keep your words.
I entreat your favor with all my heart;
be gracious to me according to your promise.
When I think on my ways,
I turn my feet to your testimonies;
I hasten and do not delay
to keep your commandments.
Though the cords of the wicked ensnare me,
I will not forget your law.
I rise at midnight to praise you,
because of your righteous rules.
I am a companion of those who fear you,
of all who keep your precepts.
The earth, O LORD, is full of your steadfast love;
teach me your statutes!

(Only minor mistakes this time, nothing too serious :)